Egalitarianism in America Gerry OShea
The
dictionary defines egalitarianism as a philosophy affirming the equality of all
people without regard to nationality or accumulated wealth. This belief based
on shared humanity draws its meaning and gravity from 19th century Enlightenment
teaching now co-opted by every religion agreeing that there are no second-class
citizens.
The American
Constitution names equality before the law as a basic belief with no exceptions.
In dealing with former President Trump, the Department of Justice and various State
Attorneys General repeatedly highlight this principle while explaining that
their legal decisions cannot be adjusted to give any extra value to the prominence
of the person facing charges.
George
Orwell had his gimlet eye on the repressive policies of the Soviet Union when in
his allegorical novel “Animal Farm,” published in 1945, the pigs declare that “All
animals are equal but some are more equal than others.” This famous Orwellian
statement is a comment not only on the poisonous human rights record of Russian
communism but also on the lack of equal treatment for the people by various
Western governments.
Orwell was a
committed socialist of the social democratic variety. He saw the hypocrisy of
governments declaring the absolute equality of all their citizens while assigning
power and privileges to a small elite who then find different ways and multiple
rationalizations to copper fasten their special status. What we have we hold!
This coterie
of moneyed people at the top predictably opposes all efforts to levy extra taxes
to improve social programs designed to help the poor. In fact, they call for
lower taxes which they assert would have positive trickle-down consequences for
those at the bottom of the ladder – a high-sounding but nebulous claim one
might read about in a dreamland tale.
They also
predictably oppose any new government laws or regulations to protect the
environment. Such proposals often militate against the overwhelming drive for
higher and easier profits. Money trumps considerations about what serves the
common good. Citizens are locked up for smoking pot while the people with
resources and power get away with poisoning the air and water.
Reflecting
on the Eisenhower years in the White House from 1952 to 1960 reveals a
different culture and a fairer chance for all citizens.
Taxes were much
higher than they are today but there was a strong communal sense that the
common good of all the people had to feature in important political decisions.
Eisenhower, a Republican, recognized the need for strong unions to enhance
workers’ salaries and ensure they would benefit from a growing economy.
Executives and business owners received good compensation but, unlike their
compatriots today, they did not expect to be paid hundreds of times more than
shop floor employees.
And, of
course, he famously warned against the power of the military-industrial complex,
which true to his prediction, seeks more and more money from the treasury every
year on the phony pretext that the weapons industry needs enhanced billions to
protect the country.
I don’t want
to glorify the 1950’s lifestyle because there were many shortcomings then
especially for the African American community. However, capitalism was working
reasonably well with consequent annual improvements in profits for most
enterprises and in the standard of living for most families.
Reading about those times induces a sense of
nostalgia because there was a definite feeling of people pulling together to take
on the challenges of the post-war years. Today, we are dealing with an
atomizing society where self-interest reigns supreme and where we marvel at the
occasional millionaire who is interested in something more than proving his
worth by amassing more millions.
The American
Dream which presses the idea that people who work hard can make it big has
turned out to be a cruel delusion for many. In 2012, 53% of Americans believed that
a person’s bank account reflected his or her commitment to hard work. The most
recent survey revealed a dramatic drop to 37% giving credence to this core
American promise.
Income and
wealth inequality is at its highest point since the Great Depression. One
American child in five lives at or below the poverty line. 35% of the children
of single mothers are doomed to living below the threshold of subsistence which
the Federal Government pegs at $19,700 for a single mother with two children.
Close to 90% of the wealth coming from
productivity gains since 1980 has gone to the top 10% of the population. The leading
25 hedge-fund managers earn more than all the nation’s kindergarten teachers
combined.
There is no
sense of fairness in the distribution of goods and services in our national community.
Our culture now accepts the millionaires’ agenda: astronomical corporate
salaries with huge bonuses, a resistance to unions even after workers vote to
organize, and virulent opposition to raising taxes on the wealthy.
Those at the top deride the idea of systemic
change in favor of ordinary workers and retirees – remember the minimum wage
hasn’t moved from $7.25 an hour for years.
In a speech
during his run for the Democratic nomination for President Senator Bernie
Sanders pointed out that the average American worker is earning about $43 a
week less today than she did fifty years ago.
The new Speaker
of the House, Mike Johnson, said that U.S. culture is “so dark and depraved
that it almost seems irredeemable.” However, using what he calls a Christian
prism for making that judgment, he omitted mentioning the growing inequality
and poverty in the country focusing instead on what he sees as the devastating
immorality caused by the demands of the L.G.B.T.Q. community.
Thinking
about the seriousness of these matters, Johnson “choked up” as he prayed, “we
repent for our sins individually and collectively.” He was not bemoaning the grievous
mortal sin of millions of children going to school with empty or half-full
bellies every day because of the repeated failure of lawmakers, especially
Republicans, to pass a bill that would remediate that scandalous situation.
I suggest
that the crisis in American democracy has its roots in inequality and its
attendant discontents leading too many people to vent their anger and spray the
blame at immigrants, various ethnic minorities, or the gay community.
Gerry
OShea blogs at wemustbetalking.com
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