The Revival of the Irish Language Gerry OShea
A central
tenet of colonialism highlights the superiority of the ruling power in all
facets of cultural expression. So, in 19th-century Ireland, the British
overlords stressed in their words and attitude that their system of government,
their literature, their games, their religion, and, of course, their language were
far ahead of anything practiced locally.
The Gaelic
Revival, which included the foundation of the Gaelic Athletic Association and
the emergence of outstanding Anglo-Irish writers like William Butler Yeats and John
Millington Synge rejected these foreign suppositions of Irish inferiority.
The Gaelic League, founded in 1893 with
Douglas Hyde, son of a Protestant rector from county Roscommon as president,
focused on promoting the study and use of the Irish language. They got a
positive reception in all parts of the island because the second half of the 19th
century was a time of burgeoning nationalism, where a country’s language was
highly valued.
The League
faced an uphill battle mainly because of negative economic forces in the
country. I am reminded of the words of Bertolt Brecht, the great German playwright
from those years who advised activists: “Food first, then morality and culture.”
Analysis of the 1881 census reveals that about
45% of those born in Ireland in the early decades of the 19th
century were brought up as Irish speakers. Still, figures from the 1891 public records
suggest that the Irish-speaking population had dropped to less than 4% - a
major language transformation in less than a century.
The history
of my father’s strongly nationalist family growing up during the very early
years of the 20th century in Lauragh near Kenmare in County Kerry
illustrates this dramatic change. My grandparents spoke Irish to each other at
all times, but they insisted that their ten children communicate in English
because they knew that, in their words, “they were for the boat.” All but two
immigrated to New York.
Ireland was
predominantly an agricultural country. The Irish-speaking Gaeltacht areas are mostly
located in the poorest land along the west coast, from Glencolumbkille in the
wilds of Donegal through the long coastal stretches around Connemara to the Dingle
peninsula in Kerry. At that time, the size of a farmer’s herd often determined
his sense of self-worth and his standing in the community. The economic reality
in the Gaeltacht areas certainly stymied the promotion of the language.
The two
sides who fought in the savage Irish Civil War did not disagree about the pre-eminent
place of the Irish language in the emerging country. Their leaders, all devout nationalists,
pledged to promote policies that would bring about a revival of Gaelic as the principal
mode of popular communication, marking the people apart from other countries,
especially from England.
The first
Irish government, led by William T. Cosgrave, believed that the schools had to produce
natural and fluent Irish speakers, and they strongly encouraged teachers to focus
on achieving that goal.
However,
many teachers had little knowledge of the Irish language and resented that skills
in other needed academic subjects were being diminished in pursuit of
government language policy.
In 1932, Cosgrave
was replaced as prime minister by his nemesis, Eamon De Valera, who was a
fluent Irish speaker and displayed his undoubted scholarship at every
opportunity. However, Dev continued focusing on the schools to lead the
chimeric revival with no better success than his predecessor.
The policy
was a disaster, as children all over the country rejected the idea that they
had to pass Irish exams to achieve academic success. Furthermore, to this day, many
graduates from the school system cannot carry on a basic conversation in the
language.
I witnessed
this during my first year teaching at the College of Commerce in Rathmines in
Dublin. At that time,1970 to be exact, it was common to have secretarial classes
for girls focusing on developing office skills – mainly shorthand and typing –
who also were required to meet the language and mathematics standards set by
the state.
I was
assigned to teach Irish to a class of these students, following the Department
of Education curriculum leading to the Intermediate certificate examinations
held each June. It was a painful experience because most of the fifteen and sixteen-year-olds
I was paid to teach every day had no interest in the subject, and, worse still,
they resented that they were forced to sit through the class.
The book
assigned for reading for the
Intermediate test was titled “Brian Og.” It dealt with a country boy who escaped
Ireland during the Penal Times to study for the priesthood in Spain. They did
not relate well to this bucolic story, which heightened their sense of
disaffection from the class and its teacher.
I realized
the kids weren’t to blame for this charade of a language program. They mostly
sat with an air of silent endurance, waiting for the class to end so that they
could get on with their real lives.
Irish
language proponents and cultural commentators report on important progress in a
few areas, especially over the last quarter century.
More people speak Irish in Dublin today than
at any time in the past one hundred years. Groups of mostly middle-aged and middle-class
people gather to converse in Gaelic in various clubs and halls partly to
improve their language skills but also to enhance the social dimension of their
lives. This is a regular feature of nightlife activities in the capital.
In Belfast,
the musical and cultural group Kneecap is having a significant impact on
the Irish entertainment scene. They are riotous, irreverent, strongly
nationalist, and openly enjoy singing in their native tongue. The highly-rated
movie Kneecap is Ireland’s entry at the Oscars.
Many commentators see the Kneecap rappers as transmitting
a lasting love and respect for the Irish language. Enthusiasts see this Belfast
phenomenon as a clear harbinger of new attitudes to the language among young
people, many of whom are convinced that the glory days are just beginning.
Another positive
development can be seen in the dramatic growth in the number of gaelscoils where all subjects are taught in
Irish. Over 40,000 attend these primary
schools, and around 12,000 go to all-Irish secondary schools. All of this
educational activity takes place outside of the Gaeltacht areas.
Some object that these schools encourage
elitism among the attendees, but, beyond doubt, they are producing graduates
who are well-versed in the language, and promising numbers of pupils attend
similar schools in Northern Ireland.
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