Home Rule: A Mighty Day in
Dublin Gerry OShea
Two general
elections were held in Great Britain in 1910, which yielded roughly the same
results. The two main parties, the Liberals and the Conservatives, ended up
with similar numbers of seats in parliament, giving John Redmond, leader of the
82 Irish MPs, the balance of power in Westminster.
The Irish
contingent supported the Liberal leader Herbert Asquith, who promised to
introduce an Irish Home Rule bill that would give Ireland a measure of
independence that the two great Irish leaders of the 19th century,
Daniel O’Connell and Charles Parnell, had failed to achieve.
Sunday,
March 31,1912, was a momentous day in Dublin.
Up to 150,000 people from all parts of the island gathered to celebrate the
introduction of an Irish Home Rule Bill in Westminster, surely guaranteeing the
achievement of the long-sought goal: the restoration of a parliament in Dublin,
achieved without resorting to guns or bombs.
For the
first time since the Act of Union in 1801, when what was known as Grattan’s
Parliament was prorogued and London assumed direct control of Irish affairs, Asquith’s
bill gave Dublin its own parliament again. The words of the great Thomas Davis
song were proclaimed as a victory statement among the ebullient multitude.
Finally, Ireland would become “A Nation Once Again.”
Four
speakers’ platforms were erected on Sackville Street, the official name of what
Dubliners even then called O’Connell Street. Each was decked out with a canvas
backdrop displaying the appropriate message, true to the nationalist motif,
“Ireland a Nation.”
The wooden
erection at the south end of the street was called the students’ platform. There,
the loudest cheers were heard for Michael Davitt, son of the late great Land
League campaigner and socialist of the same name from County Mayo.
In another dais
near the Father Matthew statue, John Dillon, the veteran Dublin MP, was the
premier orator, while his parliamentary colleague from Belfast, Joe Devlin, occupied
the speakers’ rostrum erected on the corner of Middle Abbey Street.
Speaking next to Mr. Devlin was Patrick Pearse,
a high school principal and a leader of the growing number of cultural
nationalists, who welcomed the development of a parliament in Dublin as a first
step towards complete liberation. True to his Fenian beliefs, he suspected that
the English might again fail to deliver on their promise and ominously warned
that “if we are cheated once more, there will be red war in Ireland.”
Pearse knew
that a clear majority in the ruling Establishment in London did not want to
cede power from what they called the mother of parliaments to a local assembly
in Dublin. This would represent a major defeat for English colonialism, which
fostered the idea that all political control emanated from Westminster, the
guiding power center of the British Empire.
Bonar Law,
leader of the conservative Tory party, made his opposition clear in a widely
reported speech about the future of democracy and the union in the Empire:
“There are things stronger than parliamentary majorities,” he warned. One
commentator, with good reason, accused him of “flirting with sedition.”
Pearse also
knew of the depth of opposition to Dublin Home Rule by Ulster Unionists. In
fact, he had, rather unwisely, praised them for their obstinate refusal to
assent to any version of the government bill. He liked and lauded their
defiance of the Westminster rulers.
The largest
crowd gathered early around the number one platform located close to the recently
completed Parnell monument at the northern end of the street. This statue was erected
under the leadership of John Redmond, a parliamentary protégé of Charles
Parnell, who wanted to honor the legacy of his distinguished predecessor
despite his humiliating fall from grace and premature death. This was the
assigned leader’s location for Mr. Redmond’s highly anticipated oration.
At 1.50pm
Redmond and his wife, Amy, left the Mansion House after lunch with the Lord
Mayor, Lorcan Sherlock, to move to O’Connell Street led by no less than 170 pipers’
and brass bands. Loud and prolonged cheers greeted them as they approached the
Parnell platform.
This was the
high point of the nationalist day of celebration, and appropriately, it began
with a rousing rendering of the national anthem: “And Ireland, long a
province, be A Nation Once Again.” All together now, the great Thomas
Davis’ powerful demand, “A Nation Once Again!”
John Redmond,
a fine public speaker, compares this gathering to Daniel O’Connell’s legendary
monster meetings, assuring his audience that “it is no exaggeration to say that
this meeting is Ireland.” Great words for the exuberant crowd, but he knows
that a significant part of the Irish population is not represented in Dublin,
and they are fiercely determined to scupper Home Rule.
A few months
before the Dublin celebratory jamboree, over 100,000 marchers listened in
Craigavon, near Belfast, to Sir Edward Carson define the Home Rule Bill as “the
most nefarious conspiracy ever hatched against a free people.”
The division
on the island was along religious lines, with Catholics waving the green
nationalist flag and Protestants showing the Union Jack on the opposing side,
claiming that in their powerful trope “Home Rule will be Rome rule.” Ironically,
some of the top 19th-century nationalist leaders, including Parnell and Davis, came
from strong Protestant backgrounds.
The unionists
in the North decided that if Westminster passed Home Rule, they would demand
similar treatment for Ulster and insist on their own parliament. Redmond
rejected this approach: “Ireland is a unit. The Two Nations theory is to us
nationalists an abomination and a blasphemy.”
One nation
or two on the island, that debate still goes on after a hundred and twenty
years. Dealing with this conundrum formed a central part of the admirable Good
Friday Agreement, where both states, with headquarters in Dublin and Belfast,
agreed in separate referenda that the constitutional change needed for unity
cannot happen until it is approved in separate plebiscites by the people in the
North and the South.
Gerry
OShea blogs at wemustbetalking.com
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