Skip to main content

The Lundy Principle in Northern Ireland

 

        The Lundy Principle in Northern Ireland    Gerry OShea

In times of crisis, unionism still reverts to the Lundy principle and the predictable rhetoric it entails. In the siege of Derry in 1688 the Catholic forces of the recently deposed James 11 surrounded the largely Protestant city. Its governor, Robert Lundy, wanted to negotiate a surrender because he was convinced that they didn’t have the resources to withstand the siege.

Thirteen apprentice boys bravely defied him and asserted their leadership of the dire situation. The siege lasted 105 days. Derry’s inhabitants were reduced to eating dogs “fattened on the flesh of the slain Irish”, as well as horses and rats.

Fever swept through the city and multiple thousands died, but the defiant cry of no surrender empowered the protectors of the city until they were relieved by the army of the new king, William of Orange.

 Every year in the month of July the Orange Order, led by proud modern Apprentice Boys, celebrates that valiant defense of Derry, and they still burn the effigy of a man they identify as a craven coward with a clear message inscribed on his chest “Lundy the Traitor!”

A few years ago, when the Democratic Unionist Party (DUP) leader, Arlene Foster, was deemed to have veered from the hardline position of her party on abortion she feared what she called unionism’s traditional tendency of harsh treatment for Lundies, the equivalent of a primal scream warning against taking any step towards political moderation. Foster resigned the party leadership rather than face the ire of her constituents.

The current leader of the DUP, Jeffrey Donaldson, faces a similar dilemma because the party is engaged in heated internal discussions about accepting or rejecting the terms of the Protocol negotiated between the European Union and the British government and overwhelmingly endorsed by the legislators in Westminster and Brussels.

 The principal DUP objection centers on their belief that the protocol weakens their central claim, their raison d’etre, contained in former Prime Minister Margaret Thatcher’s famous assurance that they are as British as residents of Finchley.

That version of identity has changed dramatically over the years. A Loyalist lady eloquently explained their frustration at a recent July protest: “Bit by bit they have taken it all off the Protestant people. We have nothing left. They say we are still in the UK, but are we? Just about! And for how long? When your back is against the wall what do you do?”

A recent LucidTalk poll in Northern Ireland gauging satisfaction with the 1998 Good Friday Agreement supports the depressing sentiments expressed by this beleaguered woman. While less than one-third of the total poll respondents said that they would oppose the agreement today, 54% of unionists claimed they would reject it.

 60% of respondents said the DUP should go back into a power-sharing government in Stormont, but this number dipped to a measly 21% among unionists. Roaring Hugh Hanna, the talented anti-Catholic 19th century Presbyterian minister whose thundering sermons reputedly frightened the horses tied to the railings outside his church, summed up well the core value of loyalism then and now: “our future lies in the union with our kith and kin across the narrow seas.”

In the local elections in May Sinn Fein upped its vote by an impressive 7% and made substantial gains in council seats. The DUP held its previous support and remains by far the largest unionist party. They are entitled to the post of Joint First Minister if they agree to rejoin the government at Stormont where Sinn Fein’s Marie O’Neill would lead the nationalists, now holding a majority.

O’Neill attended Charles’ coronation and her rhetoric has become noticeably conciliatory. She rarely mentions the controversial border poll and Republican talk about the glories of the Fenian tradition have been superseded by repeated pleas to her own community leaders to reach out to unionists to ensure that their rights are valued and respected. Likewise, Sinn Fein invitations to the DUP to join them again in government at Stormont are low-key and never preachy or condemnatory.

This magnanimity is reminiscent of The Purchase of Land Act of 1891 which ended landlord control over their estates in Ireland. Prime Minister Joseph Chamberlain famously declared in Westminster that the popular bill was designed to mollify the Irish, in his words in parliament “to kill Home Rule with kindness.” Does the placatory promptings of the current Sinn Fein leadership amount to a kind of reverse replay of the Chamberlain dictum?

Kith and kin stuff is fine when the drums are beating in July, but what about real economic issues affecting the daily lives of the people in the North? The story here can only be spoken of in dire terms.

Northern Ireland is at the bottom of the UK league in the area of household discretionary income, and it has the lowest level of economic activity compared to England, Scotland or Wales.

According to a report by the prestigious Joseph Rowntree Foundation (JRF) about one in four children in Northern Ireland are living in poverty.

The JRF uses relative poverty as a measure of the standard of living in the community. An individual is judged to be in relative poverty if they are living in a household with an income of less than 60% of the average in other UK countries.

Using that metric, the report suggests that 300,000 people in Northern Ireland live in poverty – almost one-in-five. The poverty rate is highest among children with 24% living below the poverty line.

Approximately 4-in-10 children in Belfast are eligible for free school meals, a crucial benefit whose continuation along with badly-needed improvement in the deteriorating health service are in serious question without the restoration of an executive in Stormont.

These are shocking economic statistics but the even bigger elephant in the room continues to be the political instability that followed the Brexit fiasco. Local government in Stormont has been prorogued for years with serious detrimental effects for democracy in the province.

A US investment conference in the North next month followed in October by an American trade mission suggest that American companies are attracted by the easy and uncomplicated access Belfast provides to the UK and EU markets. However, the political instability conveyed by a failure to agree a working system of local government dooms the prospects for any reputable company starting a subsidiary there.

The DUP bears sole responsibility for this untoward situation. They are facing an even bigger challenge than sorting out the protocol. How do they change their attitudes and policies and rhetoric at a time when nationalists outnumber unionists in the North?

Disparaging a Lundy man who died more than 300 years ago provides no pointer for a way forward.

 

 

Comments

Popular posts from this blog

The Ordination of Women in the Catholic Church

  Ordination of Women In May 1994 Pope John Paul 11 issued an apostolic letter whose goal was to end for all time any discussion in the Catholic church about ordaining women to the priesthood. The solemn declaration has a ponderous Latin title Ordinatio Sacerdotalis, which marks it as a pronouncement of the highest order. The papal message deals with “the reservation of priestly ordination for men only.” John Paul leaves no doubt about his message:   “In order that all doubt be removed about a matter of great importance, a matter which pertains to the Church’s divine constitution, I declare that the Church has no authority whatsoever to confer priestly ordination on women and that this judgement is to be held definitively by all the Church’s faithful.” So, that is it – the matter is now verboten. The highest authority has spoken categorically on the subject. The many women who feel called by the Spirit to serve as priests must be delusional because Rome has spoken in una...

Abortion in Ireland

Abortion in Ireland      Gerry O'Shea In the early 1980's, 35 or so years ago, a group of sincere and zealous Catholics raised the alarm in Ireland about a major societal problem that wasn't identified by any of the political parties at that time. They pointed to the frequency of abortions in Europe and America and especially in neighboring Britain where they claimed that pregnancy terminations were performed with the same frequency and nonchalance as a dentist carrying out a tooth extraction. These men warned that even though abortion was illegal and no political party at that time was indicating a possible change of policy on the issue, that future politicians or, more likely judges, might change the law and lead the country in the direction of our "pagan" neighbor. Their campaign, which was strongly supported by the Catholic bishops, was successful, and in the fall of 1983 a clause was inserted in the Irish constitution giving equal legal status to a ...

Immigration in America

Immigration Issues in America       Gerry O'Shea Emma Lazarus' famous poem on the Statue of Liberty in New York Harbor displays   an amazing   American national   motif, unmatched by any other country. It articulates an open invitation to people from all over the world,   beckoning them, irrespective of their circumstances, to become a part of the American experiment in democracy.   Give me your tired, your poor, Your huddled masses yearning to breathe free, The wretched refuse of your teeming shore, Send these, your homeless, tempest - tossed to me. Lazarus, a descendant of Sephardic Jews from Portugal, wrote these lines in 1883 at a time when the powerful Know-Nothing movement was in its pomp, especially in New York and Massachusetts. They preached hatred of all immigrants, in particular of the Irish who came to America in the 19th century in their hundreds of thousands to escape poverty and hunger. The Know-No...